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Chatting About Chanting
with Benjy
and Heather Werthheimer
by
Stephanie Gailing
As more and more people turn to yoga and the
inspirations of Eastern wisdom in their quest for peace and understanding,
the traditional Indian style of devotional chanting known as kirtan
(pronounced “KEER-tun”) has been growing in popularity.
Notable among the talented musicians who are
sharing this ancient art with modern day audiences are Portland natives
Benjy and Heather Wertheimer, who perform as Shantala. Through their live
kirtan performances and their latest CD, The Love Window, they take
audiences on heart opening musical journeys, layering beautiful vocals with
rhythmically transformative instrumental sounds. Benjy has studied Indian
classical music for over 20 years with some of the greatest masters of the
tradition, including Ali Akbar Khan and Zakir Hussain, and also tours and
records with Krishna Das. Heather is an accomplished singer, songwriter,
guitarist and yoga teacher with a soul-stirring voice who also performs with
virtuoso guitarist Michael Mandrell.
I have been blessed to have attended a kirtan
with Benjy and Heather and to have had the opportunity to learn more about
their experiences of and insights into devotional chanting.
What happens during an evening of kirtan?
Heather:
We often open our kirtans with a musical meditation before we start singing,
which might involve Benjy singing an invocation in the classical Indian
style or playing the esraj, which is like an Indian violin. Then the group
sings OM together and we start doing call and response singing. We often
teach the Sanskrit words to the group in advance, especially if they're
complex, and we explain something about what the words mean. If there are a
lot of people chanting for the first time, I explain something about the
process and encourage them not to be self-conscious about their singing. I
suggest they sing to whatever they love.
When we're chanting, we increase the tempo of
many of the chants, and the energy of the group rises with it. Eventually,
Benjy breaks out into a drum solo. When the chant ends, there is the most
serene and delicious silence. The energy of the chant then moves deeper
inside us. You can feel it in the room. Those are the sweetest moments.
Benjy:
One short way I sometimes describe it is as the yogic equivalent of really
rocking gospel music!
What role does mantra play in kirtan?
Heather:
The chants, the mantras, we sing are praising the names of ancient deities.
It is said that chanting these names evokes the qualities of the names
themselves. People have been chanting these names for thousands of years. I
believe that chanting them is like stepping into a river that's been flowing
forever. We get taken along in the current. Whether or not you know exactly
what they mean, chanting these sacred names is transforming. The practice
leads to change, a heightened awareness of love, which can be either rapid
or gradual.
The chants we know are in Sanskrit. The
Sanskrit language is incredibly old and is made up of sounds that are
considered to be sacred, primal sounds of the universe. The sounds
themselves can have an energetic impact on the physical and spiritual
levels.
Benjy:
One of the functions of Sanskrit is to focus pranic energy, the central life
energy that many people know as "chi" in the Chinese tradition. This
approach to the spiritual sound of the mantras themselves joins with the
beauty of the melodies and power of the rhythms. All together, it makes the
practice of kirtan a unique and powerful expression of Bhakti yoga, the yoga
of devotion.
Do you have to practice Hinduism to enjoy
chanting?
Heather: I
believe that kirtan is not at all limited to people who claim to be Hindu.
Having knowledge of Hinduism could certainly add a lot of depth and richness
to understanding the mantras, as would knowledge of Sanskrit. Yet most of
the people I know who love to chant in the U.S. don't identify as Hindus,
and they don't know much Sanskrit. I've been a yogi for a long time, but I
have strong influences of Buddhism in my belief system. I don't think
chanting needs to conflict with any particular belief system because the
Gods and Goddesses in the chants are all faces of the One.
Benjy:
I struggled at first with chanting to Hindu deities because I identify as a
Quaker. Even though it felt really good to me to do kirtan, I wasn't sure
how they fit together. I eventually tuned more into the undercurrent of
oneness that flows through all of it.
Can you speak more about how chanting may play
a role in someone’s spiritual path?
Heather: I see chanting
as the yoga of devotion, or Bhakti yoga. There is a conscious intention to
open the heart with the love of Spirit. Devotion is a path of immense joy.
Our Anusara yoga philosophy teacher Douglas Brooks would say that the goal
of yoga is to experience the beauty of embodiment. The goal and the practice
are inseparable. The practice of kirtan creates a direct experience of
incredible beauty. That's what happens when we praise the creator of the
beauty.
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